A Sephardic Journey from Toledo to Tel Aviv
This document summarizes our exploration of the Pincas family history, drawing from a hand-crafted genealogical book created by Jacques Pincas in Tel Aviv between 2000 and 2001. The book meticulously documents four interconnected Sephardic family linesâDanon, Beruhiel, Salti, and Pincasâtracing their journeys from the Iberian Peninsula through the Ottoman Empire to the modern world.
The Pincas family story is one of resilience, migration, and cultural continuity. From medieval Toledo to modern Tel Aviv, the family maintained their identity across dramatically different linguistic and cultural environments while producing artists, professionals, and community pillars.
The surname Pincas derives from the Biblical Hebrew name פִ֟×× Ö°×ָץ (Pinchas, anglicized as Phinehas). This is distinct from the modern Hebrew word ×¤× ×§×Ą (pinkas), meaning "notebook" or "register," which entered Hebrew much later from the Greek pinax (writing tablet). The similarity between the surname and the common word is coincidental.
The biblical Pinchas was the grandson of Aaron the High Priest, giving this name priestly (Kohen) associations. The meaning is debated among scholarsâsome suggest "oracle" or "mouth of brass," while others propose Egyptian roots from Pa-nehasi meaning "the Nubian" or "the dark-skinned one."
In 1400s Spain, the family would have spoken Ladino (Judeo-Spanish)âmedieval Castilian Spanish written in Hebrew script and enriched with Hebrew and Aramaic religious terminology. However, Hebrew names like Pinchas were preserved intact across generations regardless of the vernacular language, serving as a continuous thread of identity through centuries of migration.
The Pincas family's migration pattern reflects the broader story of Sephardic Jewry, from expulsion to settlement across the Ottoman Empire and eventually to the modern state of Israel.
The family's roots trace to Toledo, one of the great centers of medieval Jewish life in the Iberian Peninsula. Toledo's Jewish community flourished under both Muslim and Christian rule, producing scholars, poets, and translators who bridged cultures. The 1492 Alhambra Decree, which expelled all Jews from Spain, ended this golden age and scattered the Sephardic diaspora across the Mediterranean world.
Following the expulsion, the family settled in Sarajevo, which became a major Sephardic center under Ottoman rule. The city welcomed Jewish refugees and allowed them to maintain their traditions. Sarajevo connected multiple family branchesâDanon, Beruhiel, Salti, and Pincasâwho intermarried over generations.
Vidin, a Danubian port city in northwestern Bulgaria, emerged as a key Pincas family center. Jewish community birth records from 1881â1891 document the family here, providing crucial genealogical evidence. The book contains photographs of these records, showing the family's presence across multiple generations.
Most notably, Vidin was the birthplace in 1885 of Jules Pascin (born Julius Mordecai Pincas), who would become one of the most celebrated artists of the School of Paris.
Istanbul served as a connection point between the Balkan and Middle Eastern branches of the extended family. The book includes historical maps and photographs of the Jewish quarter, documenting the family's presence in the Ottoman capital.
The modern chapter of the Pincas story centers on Tel Aviv, where Jacques Pincas settled and created his family tree book. Multiple branches of the Pincas, Danon, and related families established themselves in Israel, continuing the family's journey that began in medieval Spain.
| Generation | Name | Dates | Location |
|---|---|---|---|
| 1 | Origins in Spain | Pre-1492 | Toledo |
| 2â3 | Samuel Pincas & ancestors | Unknown | Sarajevo â Vidin |
| 4 | Markus Pincas | 1846â1909 | Vidin, Bulgaria |
| 5 | Meyer Pincas | 1876â1941 | Vidin, Bulgaria |
| 6 | Joseph Pincas | 1893â1975 | Vidin â Israel |
| 7 | Jacques Pincas (author) | b. 1921 | Tel Aviv, Israel |
| 8 | Joseph Pincas | b. 1950 | Israel |
| 9 | Jonathan Pincas | b. 1982 | London / Israel |
Born Julius Mordecai Pincas in Vidin, Bulgaria, Pascin became one of the most famous members of the Pincas family. He moved to Paris and adopted the anagram "Pascin" as his artistic name. He became a central figure of the School of Parisâthe loose affiliation of artists who worked in Paris in the early 20th century, many of them Jewish emigrants from Eastern Europe.
Pascin was known for his delicate line work, his depictions of Parisian life, and his bohemian lifestyle. His tragically short life ended in Paris in 1930, but his artistic legacy endures in major museums worldwide. The family book dedicates several pages to his artwork and biography.
The artistic tradition continues with Moreno Pincas, a contemporary painter whose work is documented extensively in the family book. His vibrant canvases demonstrate the family's continued engagement with visual arts. His work has been exhibited at venues including the Centre National d'Art in Sofia, Bulgaria.
Jacques Pincas, born in 1921, is the author of the family tree book that forms the basis of this summary. He married Rivka Salti (born 1930), connecting the Pincas line to the Salti family. A talented artist in his own right, his paintings of locations including Aschaffenburg (1968) and Mexico's Valle de Mutscho (2001) are included in the book.
Jacques's dedication to documenting his family's history produced a remarkable 58-page handwritten and illustrated genealogical work, combining family trees, photographs, historical documents, and original artwork.
The Pincas family is deeply interconnected with three other Sephardic families documented in the book:
Rivka Salti's marriage to Jacques Pincas united these two families. The Salti line includes Rivka Abiry (nĂŠe Salti), whose artworkâincluding a 1985 drawing of St. Petersburgâis featured in the book.
The Danon family comprises the largest section of the book (pages 1â8), with branches spreading from Sarajevo to Israel, Paris, Belgium, San Diego, and Vancouver.
The Beruhiel family (pages 9â13) includes the Berry branch that settled in Miami, USA. Some family members tragically perished in the Holocaust, with Donna Kalma noted as having died at Auschwitz.
The Pincas family's five-century journeyâfrom the Jewish quarter of Toledo through the Ottoman cities of Sarajevo, Vidin, and Istanbul, to modern Tel Aviv, Paris, London, and beyondâexemplifies the resilience and adaptability of Sephardic Jewry. Through expulsions, migrations, and transformations, they maintained their identity, their Hebrew names, and their connections to one another.
The family produced not only artists of international renown like Jules Pascin, but also dedicated historians like Jacques Pincas, whose patient work of documentation ensures that this remarkable story will be preserved for future generations.